The year 1906. Jinnah joined the
All India Congress. Early in his political career, Jinnah was concerned
with achieving independence for a unified India. But, with the changing
time, he worried that British oppression would be replaced by Hindu
domination, which might marginalised India’s Muslim minority. And
keeping this in mind, Jinnah resigned from the Congress in 1919 and
shifted his focus to Muslim interests. In late 1930s, Jinnah, who had
become leader of the Muslim League, had declared that the partition of
India along religious lines was the only way to preserve Muslim
political power.
It was Jinnah, who first raised
the issue of partition at the Lahore Conference in 1940. He was the
first to declare that Hindus and Muslims constituted two distinct
peoples, adding that if partition was not achieved the subcontinent
would erupt in a civil war.
History will never forget the year
1946. With a response to Jinnah’s call for a demonstration opposing an
interim Indian government in which Muslim power would be compromised,
one of the biggest communal violences in the Indian history sparked up.
The communal violence claimed thousands of innocent lives and paved the
way for separation of Indian sub-continent into India and Pakistan.
While, some Political analysts
term Jinnah ‘secular,’ others oppose Jinna’s idea of ‘two nation’s
theory’ as a ‘vested, narrow and paroqual political interest.’
Well, it is contextual to quote
the inaugural speech of Jinnah, the first Governor General of Pakistan .
"You will find that in course of
time, Hindus would cease to be Hindus and Muslims would cease to be
Muslims, not in the religious sense because that is the personal faith
of each individual, but in the political sense as citizens of the
state." But his speech failed to strike a chord in the last five decades
of Pakistan’s history. Is Pakistan, a secular country? The answer is
certainly ‘No.’
On the other hand, Jinnah was the
sole person, who has to be blamed for breaking up the country on
communal lines.
The history speaks volumes that
Jinnah was not a mass leader. Well, he was a leader, who was smart
enough to blend politics with religion. But, did not he make a heady
cocktail out of that?
And the controversial leader is in
news, when Indian opposition leader and BJP president tuned the beguile
in his praise. In an act, which was merely ‘unthinkable’ for any leader
of the Sangh Parivar, Advani paid homage to Pakistan’s founder Mohammed
Ali Jinnah at his Mausoleum. He praised Jinnah as a secular leader and
described Babri demolition as the saddest day of his life. He also
remarked that the partition of his country was an unalterable reality of
history. Recalling Jinnah’s address to the Constituent Assembly of
Pakistan on August 11, 1947, he said, "His address is a forceful
espousal of a secular state in which every citizen will be free to
pursue his own religion. The state shall make no distinction on grounds
of faith. My respectful homage to the great man."
"There are many people who leave
an inerasable stamp on history. But there are a few who actually create
history. Qaed-E-Azam Mohd Ali Jinnah was one such rare individual,"
Advani wrote in the visitor’s book at the mausoleum, which he visited
with his family amid unprecedented security
Call it the mother of all ironies
or equivocalism of a different hue. In a surprising unionism, Advani’s
statement was opposed by leaders cutting across party lines and
ideologies.
The issue stirred controversy in
the RSS and its allied organizations. RSS spokesman, Ram Madhav said,
"The basic ideological questions are involved here and it is not
possible for the Sangh to compromise on the fundamental ideological
questions."
VHP General Secretary Praveen Bhai
Togadia dubbed Advani a ‘traitor.’ "That BJP leaders and cadres had been
deeply embarrassed by Advani’s remarks and it is time for them to decide
who will lead the party," he reacted.
On the other hand, Congress says,
it is ironic and astonishing that Advani considers Jinna, a secular
person. Talking to reporters, the party spokesperson Abhisekh Singhvi
said that the BJP chief must explain to the nation on his new definition
of secularism.
"They have to define, what their
ideology is," said Sitaram Yechury, CPM Polit Bureau member.
Advani instantly reached to this
opposition by filing his resignation. What happened later was anybody’s
guess. Advani withdrew his resignation on the request of senior BJP
leaders.
But the question, which looms
larger now is, why did a party president, who represents the party,
which rode to power on the Ayodhya issue praised Jinnah as a secular
leader? Was it another attempt to revive party’s fading fortune? Or a
straight-from-the-heart statement of a matured leader! Or a sentimental
nostalgia!
After the Vajpayee’s legacy,
Advani took the baton from Venkaiah Naidu. The veteran BJP Leader was
born in Karachi in 1929. He spent his nostalgic school days in St.
Patricks of Karachi. A Swayamsevak right from his childhood in Karachi
to the Deputy Prime Minister of India to chief of the ‘cadre-based’
Bharatiya Janata Party (BJP), he traveled a long way. Amidst his vast
experience as a senior leader of the party, his recent statement a
number of questions, which alienated Advani from the ideological base of
the party and the Sang parivar. It seems as if Advaniji is a leader in
his own right.
Gone are the days of Advani as a hard-liner
hindutwa proponent. We are talking about the days of Ram Rath Yatra in
1992. But today, Advani’s profile as a strong Hindu leader is over.