n
a sultry summer day, some time in 1780, a young writer from England
in the service of John Company sat sweating at his desk in Calcutta,
as it was known then. He had been writing an important document with
his goose-quill pen, when all of a sudden he was refreshingly
disturbed by a welcome spell of breeze blowing overhead.
He looked up and found that a visitor who had
been standing before his desk had just casually moved to and fro the
thin wooden plank that was suspended across the window to keep out
the glare of the sun and the movement of the plank generated waves
of breeze.
It was just from that that the idea of the
swinging punkah was born. It was not long before the palm-leaf fans
had to make room for punkahs in offices and social gatherings, where
mass-cooling was needed instead of individual fan-leaf services. The
punkahs used to be pulled by men who had to wear a prescribed
uniform. They were dressed in white muslin jackets tied tightly
round the waist "with green sashes and gartered at the knees in like
manner with the puckered sleeves in England, with white turbans,
bound by the same coloured ribbon."
Apparently, the punkah was a luxury which only
the rich could afford. William Hickey mentions in his Memoirs
that Lord Macartnay was profoundly impressed with the "use of
punkahs or hanging fans, suspended by ropes from the ceiling to cool
them while eating their meals" and considered it very luxurious.
The punkah was an added attraction at social and
public events. In an advertisement published by one Mr. Lathrop some
time in 1808, relating to a series of lectures on mechanics at
Moore’s Rooms, it was announced that he "having been informed that
some ladies and gentlemen have declined to subscribe to his lectures
on account of the warmth of the season, begs leave to assure them
that the rooms are rendered cool and comfortable by means of punkahs
and that those who attended the introductory lecture declared that
they suffered no inconvenience from the heat of the weather, or the
state of the air in the spacious and airy hall in which they were
assembled."
Another early device to keep off the summer heat
was the use of tatties, made of grass reeds and frequently sprinkled
with water. Dr. Campbell, a renowned physician, wrote to a friend in
England to say:
"We have very hot winds and delightful cool
houses. Everybody uses tatties now. They are delightful
contrivances. My hall, by means of tatties, has been cool as in
Europe, while the other rooms were uninhabitable. Creating twenty
five degrees difference by Fahrenheit’s thermometer, tatties are,
however, dangerous when you are obliged to leave them and go abroad;
the heat acts so powerfully on the body that you are commonly
affected by a severe catarrh."
The first use of ice in Calcutta goes back to the
close of the 18th century. While tatties and punkahs kept the room
temperature low, ice lent an edge to appetite. In her interesting
memoirs, Miss Goldborne makes mention of masquerades, which were a
common means of amusement in the old days and ended with suppers at
which, in the cold weather, fresh oysters and ices were to be had in
abundance. The ice came "from some slender inland rivulets of the
Ganges." Dr. Wise had left an interesting record of the indigenous
process for making ice in Hooghly. A piece of ground, exposed on all
four sides or with its western side protected, used to be dug to a
depth of about two feet. When the general appearance of the sky
foretold a frost, the pit was covered with straw in sheaves or
loose, narrow paths having been left between the different beds for
the purpose of workmen supplying water from jars, sunk in the ground
to the shallow unglazed earthen vessels in which ice was to be
frozen.
During the day, the upper layers of straw in the
beds were dried in the sun. At dusk, shallow earthen freezing
vessels were arranged in rows on the straw and each was filled about
a third with water. During the night, ice formed in the vessels and
freezing commenced before or about two or three in the morning.
Seven or eight persons attended each bed, and with semi-circular
blunt knives removed the ice and water into earthen vessels.
But in spite of all the precautions taken, a slow
melting was inevitable and therefore, the ice used to be transported
to consuming centres as quickly as possible.
The ice-makers of Hooghly were great speculators
and so regulated their production and created such artificial
scarcities as enabled them to dictate their terms. But their trade
received a rude shock when Calcutta had its first Ice House—an odd
looking, squat structure almost opposite Hare Street, where all of
Calcutta’s ice was stored. The story of the origin of the Ice House
is interesting.
In 1834, an enterprising American, an apothecary
by profession, brought some 40 tons of ice from Boston to Calcutta.
Blocks of ice, each weighing two maunds, had never been seen in
Calcutta before. The gentlemen of the Settlement were so obliged to
him that, headed by Bishop Wilson, they presented him with a silver
cup to serve as a "stimulus for further exertions."
The practical possibilities of importing ice from
Boston, in spite of a distance of 22,000 miles of sea, were
demonstrated, and the idea caught the imagination of Longueville
Clarke, a shrewd businessman.
It struck him that as American ships came to
Calcutta in ballast, the cost of freight would be so small and the
ice could be sold so cheap that if the inhabitants of Calcutta could
provide an Ice House for the use of the importer, ice would be
available all the year round at half the price it sold for in
London.