IT was a strange request made to India’s
Supreme Court, b
ut
by admitting it, the high court has reopened some of the
old wounds between India and Pakistan, which have fought
three wars in the past. The petition to the court sought
an amendment of the Indian national anthem, "Jana Gana
Mana", which was written by one of India’s greatest poets,
Rabindranath Tagore, at the time when India and Pakistan
were not partitioned, thus including references to regions
and people not forming part of India anymore.
The court has issued a notice to the
Indian government on the petition seeking the deletion of
the word "Sindh" from "Jana Gana Mana" as the state was no
longer part of India after the partition in 1947. In
response to the representation, the Home Ministry replied
that the anthem was adopted by the Constituent Assembly on
January 24, 1950. At that time, Sindh had already become a
part of Pakistan and therefore the assembly was conscious
of this fact. "The word ‘Sindh’ refers not merely to the
province of Sindh but also to the Sindhi culture, which is
an inalienable part of the rich and diverse culture of
India," it said. Estimates put the number of Sindhis (both
Muslim and Hindu, but mostly Muslim) at close to 35
million in Pakistan and 4 million in India.
The issue has all the ingredients to
get everyone charged up, especially when there are
sections of people all over the country who feel that
India and Pakistan should go the Germany way and eliminate
the Line of Control (LoC) like the Berlin
Wall; on the other hand there are equally vehement people
who say that India and Pakistan should go to war and
finish off the whole business once and for all. But the
Supreme Court in its own wisdom, by admitting the
petition, has set off one more instance of people taking
diametrically opposite stances, as always happens when an
issue is coloured by an India-versus-Pakistan standpoint.
There are those who believe that
national symbols should reflect reality and must be
suitably amended to mirror the country represented, with
some arguing that the word "Sindh" should be replaced by
"Kashmir", which does not figure in the national anthem.
They refer to the example of Russia, which after the
collapse of the Soviet Union replaced the lyrics of the
old national anthem with a new one, taking care to mirror
modern Russia and deleting all mention of Josef Stalin.
Predictably, Sanjiv Bhatnagar, a
Delhi-based lawyer who started it all by filing the
petition in the first place, said in an interview to a
prominent newspaper: "With regard to the subject matter of
my petition, the inclusion of a Pakistani province in an
Indian anthem, it is ultra vires of Article 1,
Clause 2 of the Constitution." On being queried whether he
was hurting the feelings of Sindhis, Bhatnagar said, "They
are former Sindhis. They are Indians now. If you call them
Sindhis, then you should call President Musharraf a
Delhiite as he was born in Delhi. But I don’t have
anything against Sindhis - I can feel their pain ...
There’s a difference between the situation in 1911, when
the anthem was written, and now. Sindhis can be given much
more importance in a new anthem."
The counter-arguments, however, have
been quite persuasive, empha-sising that the entire debate
is need-less, against the spirit of universal brotherhood,
and that the cultural context of Tagore’s song should be
kept in mind rather than the later political
interpretations. There are also examples of other nations
that have struck to original renditions of their anthems
despite geographical alterations later.
Then again, it is not only that Kashmir
has not been mentioned in the anthem, there would also be
a case for including the names of the north-eastern
states, Madhya Pradesh, and newly created states such as
Jharkhand and Chhattisgarh. The entire south of India has
been referred to as "dravida" instead of mentioning
individual states.
"In my opinion, Sanjiv Bhatnagar, who
filed the petition to delete the word ‘Sindh’ from the
national anthem, is no patriot," reads a letter by a
reader published in a national daily. "At a time when
nations are trying to bridge cartographic divides, he
raises a foolish cry. Amending Tagore’s poetic masterpiece
would be nothing short of sacrilege. It would mark the
beginning of an era where people who refuse to look beyond
the Macmohan and Radcliffe lines will butcher literary
classics. Such people care a damn about the nation, all
they want is cheap publicity."
Indeed, Sindhis residing in India are
piqued by the whole controversy and have formed an action
committee with representatives from all the major Sindhi
organisations and have appointed former law minister Ram
Jethmalani as their advocate.
"The irony is that if such an issue has
to be raised at all, it should be raised by Pakistan, not
us," Jethmalani said in a statement. "Sindh is not a piece
of territory, it has its own civilisation and, as the
cradle of Sufiism, which distilled the essence of many
religions, it is synonymous with India’s secularism.
Sindhis may be stateless in India but they are still live
representatives of this civilisation. And as far as the
anthem is concerned, Sindhis glow with pride when they
hear the word ‘Sindh’ in the national anthem. Do you want
to take that away too?"