Lalmanswama used to work for the
Ministry of Information in Aizwal, the capital of Mizoram. That was
after he dabbled in journalism. He is on the other side of 40 now and
ten years ago realised that he abhors discipline. He is an artist,
capturing the khams and tlangs, that is the hills and valleys of
Mizoram, in watercolour. Mizoram is a relative haven of peace nowadays
amidst the tension of its neighbour, Manipur. In 1986 a treaty was
signed between the Government of India and the Mizo National Front (MNF),
which agreed to Indian statehood instead of seceding from India.
Interestingly, the MNF started as an NGO, Mizo National Famine Front,
doing relief work in the wake of the devastating famine that blighted
Mizoram in the late Fifties.
I met Lalmanswama or Manswama, as
he prefers to be called, in New Delhi. He had come for a week as the
lone representative of Mizo artists who were part of the Art Panorama
North East 2001 held in New Delhi. It takes more than two days, in a
combination of train and bus, to reach Delhi from Aizwal. Regrettably,
no painting of his sold. Out of the 44 works by 22 Mizo artists, six
were sold. As soon as one entered the Mizo section one was into the
nature of landscapes. Mainland Indians hardly every get to see even a
photograph of Mizoram unless specially sought for. These paintings of
villages, hills, valleys, lakes, waterfalls, bamboo groves, forests and
even legendary figures, immediately transported one to Mizoram. One such
painting is L. T. Zohranga’s Lianchhiari. Lianchhiari, the daughter of a
chief, is sitting on a spectacular rocky ledge above the valley and
looking at the village of her lover whom she is not allowed to marry
because of his commoner status. This is a popular tale, dating back to
pre-Christian days, among the Mizos.
The Mizos include several clans
like Lusei, Pawi, Lakher, Hmar, Ralte, etc. They speak about a dozen
mutually intelligible dialects. Mizo ka ni, or ‘I am a Mizo’, they say
in their language. About half of the Mizos stay in Myanmar (Burma)
though. During the insurgency from 1966 till 1986 lots of Mizos fled
across the border to Myanmar. Most are back now. The border is but
arbitrary. The mountains and valleys and even the common language are
same on either side. Many Mizo legends lead to places in the Burmese
side of the border. There is a Mizo version of the Garden of Eden, a
beautiful meadow surrounded by virgin forest 25 miles into Myanmar,
where the soul goes after a person dies. To reach the place, one has to
cross the river Tiang, which defines the border of present-day India and
Myanmar, and proceed to Buammel at 9000 feet. Hullock Gibbons and
partridges are aplenty on the way. This eastward journey of the soul
bears testimony to the fact that back in history the Mizo people
migrated from East Asia. The border is virtually open to the locals, and
with a local friend as well as a little bit of goodwill from the Burmese
Border Guards, any enthusiast can attempt a sneak preview to the Mizo
parts of Burma. There is a fantastic lake, 5 miles into the Burmese
side, where the fairy Changtiuliri resides. But even within the border
there are equally enchanting places. Places like Tamdil Lake have
already been put on the tourist map. Over the years, the road network
has improved and jeeps will take one to places.
Insurgency though has been
replaced by a new kind of problem. Proximity to Burma, a major post of
international drugs trafficking, has its flip side too. Heroin, known
locally as number four, and pain-killing tablets are increasingly
abused. The sharing of needles has also led to an AIDS problem.
Previously, the insurgent groups would also act as social and moral
guardians. Incidents like beating up people for even alcohol abuse were
common. My discipline-hating friend Manswama was not averse to the idea
of a little bit of social disciplining though. The Presbyterian church
to which he, as well as most of the Mizos, belongs organises regular
Gospel Campaigns where they try to eradicate various social evils. But
the moral system, Manswama says, has to be supported by economic pillars
too. Even though a stroll through the streets of Aizwal might give one
what one journalist called ‘a deceptive look of richness’, the economy
hasn’t been given a chance to prosper. There is virtually no industry
and even 70 per cent of the local rice consumption has to be imported
from other States. There is an enormous potential for small-scale
hydroelectric power generation with lots of fast-flowing rivers and
waterfalls. But then these were not visible in the paintings. The
artists know that their clients want a little piece of Mizo magic in
their drawing rooms. And going by the paintings it indeed looked like a
land of magical enchantment.